:וַיַּעֲשׂוּ כֵן בְּנֵי יִשְׂרָאֵל וַיִּלְקְטוּ הַמַּרְבֶּה וְהַמַּמְעִיט
eight:18) — then God is more clearly exposed when He provides our requires in the framework of the normal entire world. In this example, we've been anticipated to make the most of all of our energy and know-how and abilities, and figure out divine aid in our endeavours. This reflects the spiritual standard of the people today in some time of Joshua.
” But within the Portion of the A person, blessed be He, who attempts the individual, it is a command that the just one getting analyzed really should bring forth the matter in the prospective into actuality so that he could be rewarded for a great deed, not for a great thought by itself.
(יד) וַיַּשְׁכֵּ֣ם אַבְרָהָ֣ם ׀ בַּבֹּ֡קֶר וַיִּֽקַּֽח־לֶ֩חֶם֩ וְחֵ֨מַת מַ֜יִם וַיִּתֵּ֣ן אֶל־הָ֠גָ֠ר שָׂ֧ם עַל־שִׁכְמָ֛הּ וְאֶת־הַיֶּ֖לֶד וַֽיְשַׁלְּחֶ֑הָ וַתֵּ֣לֶךְ וַתֵּ֔תַע בְּמִדְבַּ֖ר בְּאֵ֥ר שָֽׁבַע׃ (טו) וַיִּכְל֥וּ הַמַּ֖יִם מִן־הַחֵ֑מֶת וַתַּשְׁלֵ֣ךְ אֶת־הַיֶּ֔לֶד תַּ֖חַת אַחַ֥ד הַשִּׂיחִֽם׃ (טז) וַתֵּ֩לֶךְ֩ וַתֵּ֨שֶׁב לָ֜הּ מִנֶּ֗גֶד הַרְחֵק֙ כִּמְטַחֲוֵ֣י קֶ֔שֶׁת כִּ֣י אָֽמְרָ֔ה אַל־אֶרְאֶ֖ה בְּמ֣וֹת הַיָּ֑לֶד וַתֵּ֣שֶׁב מִנֶּ֔גֶד וַתִּשָּׂ֥א אֶת־קֹלָ֖הּ וַתֵּֽבְךְּ׃ (יז) וַיִּשְׁמַ֣ע אֱלֹהִים֮ אֶת־ק֣וֹל הַנַּ֒עַר֒ וַיִּקְרָא֩ מַלְאַ֨ךְ אֱלֹהִ֤ים ׀ אֶל־הָגָר֙ מִן־הַשָּׁמַ֔יִם וַיֹּ֥אמֶר לָ֖הּ מַה־לָּ֣ךְ הָגָ֑ר אַל־תִּ֣ירְאִ֔י כִּֽי־שָׁמַ֧ע אֱלֹהִ֛ים אֶל־ק֥וֹל הַנַּ֖עַר בַּאֲשֶׁ֥ר הוּא־שָֽׁם׃ (יח) ק֚וּמִי שְׂאִ֣י אֶת־הַנַּ֔עַר וְהַחֲזִ֥יקִי אֶת־יָדֵ֖ךְ בּ֑וֹ כִּֽי־לְג֥וֹי גָּד֖וֹל אֲשִׂימֶֽנּוּ׃
(eight) He took curds and milk and also the calf that had been geared up and set these just before them; and he waited on them beneath the tree since they ate.
This week’s Parasha , Teruma talks with regard to the donations into the Mishkan . It claims there, “ Explain to the Jewish people today, ‘Let them get for Me a donation.” The question all of the commentaries request is, Shouldn’t it have stated, “ It is best to give Me a donation?” You do not take a donation. The Wager Halevi points out that the main dollars that anyone possesses is really The cash that he gives to Sedaka. Any dollars that he makes use of for his individual personal pleasure, he failed to really take ; it’s probably not his . He liked it, but it isn't his. It can be squandered. But the money you give to Sedaka is yours . He says this is definitely present in a Gemara in Masechet Bava Batra 11a, in which or discusses the great king Mumbaz, who, within a time of famine, gave absent his treasure properties to charity. His relations mentioned, “ Your forefathers amassed wealth and also you're supplying it absent?!” And his answer was, “ My forefathers place away the prosperity for Many others, And that i set it away for myself.” Because the Sedaka that you choose to give is for yourself. The Gemara in Eruvin 54a says For those who have cash, do superior on your own. A lot of people understand it to indicate, For those who have money, get pleasure from on your own. Even so the Wager Halevi suggests that is a misunderstanding . When you've got money, manage you indicates give Sedaka, mainly because that is the way you are taking good care of you. There is a renowned Tale with regard to the Chafetz Chaim and a man who wrote a will. The man still left his cash to all his little ones, his grandchildren, his nephews, nieces his outdated Instructor and perhaps his Canine. And he needed to know In the event the Chafetz Chaim agreed with the will. The Chafetz Chaim said, “ You still left one person out of your will.” The person asked, “ Who'd I go away out? I covered Everybody.” The Chafetz Chaim told him that he’d still left himself out, because the only money that you've got is the money you give away. And so, the pasuk states, “ Vayikhu Li Teruma/ Acquire for Me. The Guess Halevi presents mashal that’s slightly morbid. He says, Envision a glass box. Inside the box there's a huge sugar cube plus a fly traveling all around. The fly is all energized With all the sugar dice that he has. But he doesn't understand that he does not have it. He's locked in the box Along with the sugar cube and It is really not really his. So as well, The cash that someone owns is not the dollars that's locked down below with him.
Whether it is performed by one of these, she should really thank the Creator who fulfilled her wishes, as well as thank the 1 as a result of whom it absolutely was performed for his goodwill, and for remaining the agent from the Creator’s aid…
(ח) וַיַּשְׁכֵּ֨ם אֲבִימֶ֜לֶךְ בַּבֹּ֗קֶר וַיִּקְרָא֙ לְכׇל־עֲבָדָ֔יו וַיְדַבֵּ֛ר אֶת־כׇּל־הַדְּבָרִ֥ים הָאֵ֖לֶּה בְּאׇזְנֵיהֶ֑ם וַיִּֽירְא֥וּ הָאֲנָשִׁ֖ים מְאֹֽד׃ (ט) וַיִּקְרָ֨א אֲבִימֶ֜לֶךְ לְאַבְרָהָ֗ם וַיֹּ֨אמֶר ל֜וֹ מֶֽה־עָשִׂ֤יתָ לָּ֙נוּ֙ וּמֶֽה־חָטָ֣אתִי לָ֔ךְ כִּֽי־הֵבֵ֧אתָ עָלַ֛י וְעַל־מַמְלַכְתִּ֖י חֲטָאָ֣ה גְדֹלָ֑ה מַעֲשִׂים֙ אֲשֶׁ֣ר לֹא־יֵֽעָשׂ֔וּ עָשִׂ֖יתָ עִמָּדִֽי׃ (י) וַיֹּ֥אמֶר אֲבִימֶ֖לֶךְ אֶל־אַבְרָהָ֑ם מָ֣ה רָאִ֔יתָ כִּ֥י עָשִׂ֖יתָ אֶת־הַדָּבָ֥ר הַזֶּֽה׃ (יא) וַיֹּ֙אמֶר֙ אַבְרָהָ֔ם כִּ֣י אָמַ֗רְתִּי רַ֚ק אֵין־יִרְאַ֣ת אֱלֹהִ֔ים בַּמָּק֖וֹם הַזֶּ֑ה וַהֲרָג֖וּנִי עַל־דְּבַ֥ר אִשְׁתִּֽי׃ (יב) וְגַם־אׇמְנָ֗ה אֲחֹתִ֤י בַת־אָבִי֙ הִ֔וא אַ֖ךְ לֹ֣א בַת־אִמִּ֑י וַתְּהִי־לִ֖י לְאִשָּֽׁה׃ (יג) וַיְהִ֞י כַּאֲשֶׁ֧ר הִתְע֣וּ אֹתִ֗י אֱלֹהִים֮ מִבֵּ֣ית אָבִי֒ וָאֹמַ֣ר לָ֔הּ זֶ֣ה חַסְדֵּ֔ךְ אֲשֶׁ֥ר תַּעֲשִׂ֖י עִמָּדִ֑י אֶ֤ל כׇּל־הַמָּקוֹם֙ אֲשֶׁ֣ר נָב֣וֹא שָׁ֔מָּה אִמְרִי־לִ֖י אָחִ֥י הֽוּא׃
We proceed with Bitachon linked ideas from Rav Chaim Kanievsky’s commentary on Tehilim. In chapter 148, which we say each day, David Hamelech is searching to the creations from the heavens and the earth to praise Hashem. He begins off with הַ֥לְלוּ־יָ֨הּ ׀ הַֽלְל֣וּ אֶת־יְ֭הֹוָה מִן־הַשָּׁמַ֑יִם הַֽ֝לְל֗וּהוּ בַּמְּרוֹמִֽים׃ Praise Hashem through the heavens, from high above the many angels, the many hosts, the Sunshine, the moon, every one of the celestial beings, The heavens significant earlier mentioned, the water previously mentioned the heavens… And what's their praise? יְֽ֭הַלְלוּ אֶת־שֵׁ֣ם ה׳ כִּ֤י ה֖וּא צִוָּ֣ה וְנִבְרָֽאוּ׃ וַיַּעֲמִידֵ֣ם לָעַ֣ד לְעוֹלָ֑ם חׇק־נָ֝תַ֗ן וְלֹ֣א יַעֲבֽוֹר׃ That God commanded and designed them, and He put them up there permanently. He created a established rule, that shall by no means modify. That is what we comment after a month to the moon, that there's the cycle of your Sunshine, the cycle on the moon. Every bitachon little thing that's from the heavens is largely static . Then he goes on to praise Hashem around the earth. Let's praise Hashem through the deaths, the hearth, the hail, the snow, the smoke, the winds, the mountains as well as valleys, the trees, the animals, the crawling creatures, the birds, the kings, the ministers, younger boys and young ladies, aged Gentlemen and lads. After which you can it states, יְהַלְל֤וּ ׀ אֶת־שֵׁ֬ם ה׳ כִּֽי־נִשְׂגָּ֣ב שְׁמ֣וֹ לְבַדּ֑וֹ ה֝וֹד֗וֹ עַל־אֶ֥רֶץ וְשָׁמָֽיִם His title is earlier mentioned alone, His glory is within the heavens and also the earth. Rav Chaim factors out that there’s a difference in how we discuss the heavens and earth. Regarding the heavens, it claims, God commanded and made them, but regarding the earth, it suggests His identify is exalted forever… Why the difference? He states it’s as the development of the heavens was a just one time creation. The Solar is designed when, the moon is produced once. Not surprisingly, it suggests that God continues to pump Electrical power into development, and that He would make (not designed ) The nice luminaries, but in our eyes, They are static. They don't change. Alternatively, what's down on the earth is constantly renewed and refreshed. There are actually new horses, new bears, new bees…things are continually transforming. Every single of your things inside the heaven was established with a specific purpose and also a finite volume, but to the earth issues are frequently being recreated and rejuvenated, due to the fact This is when all the things happens.
As an alternative to saying, “Woe is me! Who might help me?” you say, “My assistance is from G‑d, who tends to make heaven and earth—and so can do whichever He wants with them.”
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ומי שירצה שלא ינהג עצמו בדרך החכמה ויפקיר עצמו לסכנות, הנה אין זה בטחון, אלא הוללות. והנה הוא חוטא במה שהוא נגד רצון הבורא יתברך שמו, שרוצה שישמור האדם את עצמו.
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